Archived Sermons
from Revs. Janet and Jerry Duggins

2nd Quarter 2009 Sermons

     

From"Bible 101, part 4: Trouble with the Law?" based on Isaiah 1:10-17, Matthew 22:34-40, and Romans 7:7-25   -  Rev. Jerry Duggins  ~ June 28, 2009

I don’t expect that everyone will be rushing to read Leviticus this afternoon; but if you should, remember these things:

 

+ Not all parts of the law are equally authoritative. The law covers many aspects of life including religious ritual, personal ethic, moral conduct and especially life in community.

 

+ You will discover that much of law applies to a culture and a time that is very different from our own. Very few individual laws have a universal application to all times and place.

 

+ In those texts that seem most irrelevant, you will want to uncover the story behind the text. Sometimes you will find connections in the story that suggest a way to reframe a law for our time and place.

 

+ As Paul points out, most of the time the law just serves to show how bad we are. This is a good thing to know, but just knowing doesn’t automatically make us better people.

 

+ For that we need the love, the love we have seen demonstrated in the life, death and resurrection of Jesus. The bottom line of the law is the call to love and that we are enabled to do only by the grace of God.

 

There is much to learn in a study of the law, these few things are important to remember if we are to keep the law in its proper perspective, as a tool to teach us how to love rather than a tome to beat others over the head. The law can be a mighty fine work of art.

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"Bible 101, part 3:  Reading the Bible as Story" based on Deuteronomy 26:1-10a and Luke 14:1-24 - Rev. Jerry Duggins  ~  June 21, 2009

...we have to ask: “What does this story have to do with the story I’m currently writing with my life?” Whose story line will you follow when you finish with the text? Will you hear the challenge to the Pharisees and consider a different line? Can we return to our roots and remember that once we were the poor, the blind and the lame? Can we remember that once we cried to God from our distress and God answered? Can we remember that we came from wandering in the wilderness with no place to rest our head, no food to place on our table? That story fills the Bible, and is part and parcel of our lives; but can we remember to tell it? Can we remember to offer to God the first fruits of our labor from the ground that God has given us?

 

We are inextricably and ineffably bound to God and to one another. That’s the story told by the Bible, cover to cover; and it’s the story in our lives. Reading the Bible is all about getting those stories lined up properly. It’s the task in which many scholars try to assist us, but it is a task to which we are called with or without their help. The people of the Bible struggled to understand the presence of God in their lives. They could not put it into some philosophical system. They had no scientific formulas, nor the tools of the modern historian. All they could do was tell stories. Yes, they developed laws and proverbs and teachings and sayings; but even these were and are about the stories. If there is anything in the Bible that is timeless, it is the stories. Those who take an interest in them and in their own story will find much food for thought, or perhaps I should say, food to live by.

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From "Bible 101, part 2:  Understanding the Bible"  based on Matthew 5:38-48 and Matthew 19:1-9  -  Rev. Janet Duggins  ~  June 14, 2009

I believe that we can read the Bible and understand it.  I believe it has something for us, and that through it, God somehow speaks.   We ought to approach it with that confidence.   At the same time, our understanding is only human – limited, conditional, sometimes changing…  So some humility is needed when we start saying what we understand.
 
I also believe that we have a lot in common with the people of the Bible – both the people in its stories and the people by whom and for whom and in the midst of which the books were written.  In many senses, people don’t change, human nature doesn’t change, many of our most important questions don’t change, our most fundamental needs and hopes don’t change.  That is one of the reasons that the Bible continues to speak so powerfully to people, even people who don’t necessarily read it for any reason relating to faith.
 
On the other hand:  there IS an enormous generational, cultural, and language gap between us and the people who first wrote down the stories, songs, poems, rituals, lists, speeches, teachings, letters, and other materials that make up the Bible.  They couldn’t possibly have imagined the world we know, with airplanes, internet, nuclear weapons, cures for deadly diseases, almost limitless choices for how to spend our time, worries about limited natural resources, and so forth.  We are probably almost as unable to imagine the world as they saw it.   We live in a society that is structured in an entirely different way from the one they lived in. Most of us have little if any familiarity with the languages they spoke and wrote.  We have questions that would never have come up for the writers of the Bible.
 
Given that gap, it’s only to be expected that sometimes we will have to do some work, make some effort, to bridge that gap.   The goal of course is not just to understand the meaning of the Biblical texts themselves, but also to figure out what they mean for our lives in a world that is different in a lot of ways from the world of the Bible.   What we call that endeavor is Biblical INTERPRETATION.

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"Bible 101, part 1: Bible Basics"  based on Genesis 1:1 -2:3 and James 1:17-25  - Rev. Janet Duggins ~ June 7, 2009

Many, many people revere the Bible.  They  honor it as “holy scripture,” call it the Word of God, and say they believe everything in it is true.  They profess to follow its teachings and are sure the world would be better if everybody did.  They love to hear the sound of its words because they associate them with holiness.  They even get angry if someone appears to be questioning something in the Bible. 

 

But an awful lot of those people are simply putting the Bible on a pedestal – not really seeing it for itself, as it is, not noticing the variety contained within its pages, not making an effort to really understand it … sometimes not even actually reading much of it at all.  A closed Bible on a pedestal is still a closed Bible.  And a closed Bible is not of any use at all.


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From "Engaging the World"  based on John 17:6-19  - Rev. Jerry Duggins  ~ May 24, 2009

As I read more I realize that I had the emphasis all wrong. John’s community wasn’t wrestling with how to be different from the world. They wanted to get away altogether. Not belonging to the world was the given, their problem was continuing to be “in the world.” The issue isn’t as the epistle of James puts it, “to keep oneself unstained by the world”, but how to engage the world. This little section of Jesus’ prayer ends with, “As you have sent me into the world, so I have sent them into the world.”

 

We call this place a sanctuary, a place of safety from the trials and hardships, the dangers and threats of life “out there.” We sometimes feel like we are escaping for a brief time, a much needed rest from the struggle. We worship here but this is not the most important place that we practice faith. It has always been tempting for the church to practice its faith away from the world. We find our sense of community, of a faith community in the church, and yet Jesus prays for us to hold that community in the world. Not to separate ourselves out; but using the bonds of love that exist between us to engage the world.

                               

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From "Connecting with the People of God"  based on John 15:9-17  -  Rev. Janet Duggins  ~  May 17, 2009

I always remember what a former pastor of mine told a bunch of us as we were preparing to lead a summer program for inner city kids from the projects.  He said, “The kids may not remember things you taught them or stories you told them about Jesus, but they will remember that an adult who loved Jesus Christ also loved them.”

 

Isn’t that just as true with anybody we might work with, talk to, help or encourage?  They might not remember our words or advice, the details of a sermon, the meal we brought, or how we finally decided to run the Vacation Bible School activities… but they will remember if someone who loved Jesus loved them too.

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From "Connecting with Christ"  based on John 15:1-8  -  Rev. Janet Duggins  ~  May 10, 2009

It is this need for connection with God, I think, that Jesus is describing in this talk with his disciples we read from this morning.   The imagery is all vines and branches but he’s trying to get them – and us – to think about what it means to have that deep, vital, and life-giving connection with the divine.

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From "Laying Down Your Life"  based on John 10:11-18 and 1 John 3:16-24   -  Rev. Jerry Duggins  ~  May 3, 2009

Laying down one’s life is what the disciple of Christ does… daily. And yet, to say what this looks like in any one follower’s life, may be impossible. I have struggled this past week wondering what it might look like in my own life. And I can’t say that I have any answers. I know that to follow Jesus is to lay down my life, but I don’t know precisely what that means.

 

I’ve been working my way through Taylor Branch’s three volume history of the Civil Rights movement during the King years, and I have been impressed by the courage of many people who put their lives on the line to end the injustices of segregation, to secure voting rights for African Americans, and to establish a more level playing field in the arena of economic opportunity. Many did in fact die in the struggle. And many of those understood their efforts in the context of living out their faith in Christ Jesus.

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From "Some Food for Thought"  based on John 21:1-19  ~  Rev. Jerry Duggins  ~  April 26, 2009 (Confirmation Sunday)

As we prepare to welcome into membership a new confirmation class, it occurs to me that I’ve thought about a lot of things since that day of my confirmation. Had I written a faith statement, I think I would find a core that held true for me even today, but so much has changed. It’s changed because I’ve met a lot of people since then, read a lot of books, had a lot of experiences. There were friends, teachers, professors, preachers, mentors, supervisors. There were formative events that visibly shaped my thought and life and more subtle happenings that invisibly nurtured me to become who I am today.

 

I make no claim to perfection, no claim to having a lock on the truth, but the people I’ve met, the places I’ve been, the experiences I’ve had, the prayers I’ve uttered, the thoughts I’ve encountered have all shaped me and will continue to shape me into the future. We have all been fed and nurtured in faith by others. This reality reminds me to adopt a listening posture in life.

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From " Anyone Out There Listening?"  based on Mark 16:1-8   ~  Rev. Jerry Duggins  ~  April 12, 2009 (Easter)

How easy it is to go from day to day, feeling all the while that no one is really paying attention. This feeling can become quite crippling, leading not just to a cynical view of life, but to a determination to remain there. … Is anyone out there listening? Isn’t this the question of our times?

 

This is the mood that dominates the women as they approach Jesus’ tomb.  Mary Magdalene, Mary the mother of James and Salome, what a ride they had with Jesus!   Teaching that reminded people of their responsibility for one another, always speaking up for the poor, the oppressed, those on the underside of life. There he was, welcoming children, refusing to judge sinners, feeling compassion for those who came to them. And let’s not forget the miracles and the healings. Let’s not forget the humility that made him so approachable, the passion for speaking the truth. Can you imagine being a witness to all that? But then suddenly, it’s all gone; taken away by jealous leaders, insecure politicians, made possible by a fickle crowd. The world didn’t want him. Wasn’t anyone listening?

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From "The Importance of Being Humble"  based on John 12:12-19 and 13:1-15  ~  Rev. Janet Duggins  ~  April 5, 2009 (Palm Sunday)

The two stories we read today from John are something of a contrast…  in one, Jesus is being celebrated like a rock star, and in the other he is behaving like a servant, actually washing his friends’ dirty feet. 

 Note that we never see Jesus being less than who he is…  there is no false or put-on humility about Jesus.   On the other hand, we don’t see him asserting power over others or seeking popularity, either.  When the crowds of people who’ve come to Jerusalem treat him like a king, he doesn’t argue with them – the way John sees it and tells it, Jesus IS the king of Israel, as it says.  But Jesus doesn’t behave like some people would expect a king to behave.  He gets a donkey and rides in on a donkey – not powerful, not dignified, even.  In telling about it, John quotes the prophet Zechariah, whose point was that God’s people and their rightful leader are to be simple people of peace (more like donkey herders than soldiers and kings with big, powerful horses and the trappings of wealth). 

 And just a little later, in chapter 13, John provides us with perhaps the most iconic Christian image of humility:  Jesus washing his disciples feet. 

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From "Forgiveness and Grace"  based on Mark 2:1-12  ~  Rev. Jerry Duggins ~  March 29, 2009

We say, “To err is human, to forgive, divine,” but I think this story is suggesting that the practice of forgiveness belongs to all who would follow Jesus. To forgive is not usurping divine authority, it is rather extending the mercy that we have experienced in Christ to the brokenness we see in the lives of others; if only we will turn around and look out beyond ourselves instead of hoarding the grace of God for ourselves.

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